A village of Walden huts

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Innovate. Procreate.
Text and Photo © JE Nilsson, CM Cordeiro 2013

In a recent round-table session, the concept of ‘ideas’ was discussed and the question of whether ideas could in fact be stolen, and if so – is that a bad thing – was debated.

Two related thoughts were put forth. The first was from Henry D. Thoreau’s book Walden (1854).

“Be a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought.” (p. 343)

The other was Matt Ridley’s, The Rational Optimist (Review by Salinas), presented in his TedTalk (July 2010):

“It’s the interchange of ideas, the meeting and mating of ideas… that is accelerating the rate of innovation.”

The arguments simmered down to that while Thoreau’s Walden bravely postulated that we should not be afraid of being open to whole continents of new thoughts, the information society makes it possible for us to create whole villages of Walden huts, where the assumption is that the more open environment for the sharing of information and ideas, the better for all.
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There is [increasingly] no spoon

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“De río arriba Guayas” (upstream of the Guayas River) is where these Arríba chocolate bars originate. Ecuador’s lowlands produce some of the richest cacao on the globe, an heirloom of sorts for the country. Grown only in Ecuador, these chocolate bars are a seamless confluence of floral notes and fruits, jasmine and orange, just barely laced with a smoked earthen timber.
Text and Photo © JE Nilsson, CM Cordeiro 2013

Admittedly, I like broad sweeps and this is going to be one of the broader that I take. But please bear with me. We’ll eventually be back to the chocolate. Promise.

First we will need to go back a little bit in time to a scene in the 1999 movie, The Matrix, where a little boy flexes a spoon, bending it at will. He then looks up and says, “There is no spoon”.

Now, that is a point of view I will try to demonstrate that is increasingly worth being considered.
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Complex systems theory and the biological organization

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An abstraction of Michael Conrad’s (1970) Biological Organization on Clare W. Graves’ (1980) Levels of Existence.
Text and Photo © CM Cordeiro 2013

In reading about self-organizing structures for the relevance of theory applied to the field of international business (IB), I thought the ideas expressed by Michael Conrad in his paper entitled, Statistical and Hierarchical Aspects of Biological Organization (made accessible via NASA) was interesting when also applied to the theoretical constructs of Clare W. Graves’ Levels of Existence.

Conrad discusses the differentiation and uncertainty associated with the organization and variability in a biological organization’s compartmental structures, that are expressed in terms of certain entropy measures. In his paper, he tries to ascertain the most efficient operative level of a biological system, landing on the principle of static equilibrium that he uses vector models for representation.
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Lateralizing of influence between states as a means of preserving power

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The evening’s contemplation… the opening paragraph of Joergen Oerstroem Moeller’s article, “Economic Integration: the Future for Asia” in the Diplomatist’ special issue published on the occasion of the ASEAN-India mid-December 2012 meeting in New Delhi.

His article addresses what in my view is the need for a heterarchous organizational structure in state / regional governance, as a system to manage heterochronous developments within and between states. Where and how heterarchy can be effectively accomplished and operationalizable is a discussion point.

Throughout his numerous articles, Moeller’s perspective is consistent – lateralization of decision-making may on the outset seem a dissipation of power, but in reality, it could be the only way to preserve power. What is perhaps needed is a re-conceptualization of ‘power’ in the contextual understanding and recognition that the world shares one destiny.

“Over the last half century economic transactions have jumped out of the nation-state box and take place globally, while the political systems put in place to control economic activities are still mainly national and domestic. This schism between international economic transactions and national political systems exposes the impotence of policy-making and thereby undermines the legitimacy of the political system in the eyes of the citizens. This spills over into scepticism about the advantages of economic globalisation. The choice for politicians is to share decision-making with other nation-states or to lose influence, which is difficult to explain as it looks as giving away powers while in fact it is the only way to preserve power.” ~ J.O. Moeller, 2012.

Joergen Oerstroem Moeller is Senior Fellow, Singapore Ministry of Foreign Affairs, Diplomatic Academy. He was former Danish Ambassador to Singapore, Brunei Darussalam, Australia and New Zealand. He is also author to one of my favourite reads, How Asia Can Shape the World -From the Era of Plenty to the Era of Scarcities (2011, ref. video panel discussion of the book at SMU Singapore, chaired by Kishore Mahbubani).

A multifractal system perspective of culture in international business

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A plot of a multifractal wavefunction at the Anderson transition in 3D can be found as Fig. 1 of Vasquez, Rodriguez, and Roemer’s (2008), “Multifractal analysis of the metal-insulator transition in the 3D Anderson model I: Symmetry relation under typical averaging”. arXiv:0807.2217v1 [cond-mat.dis-nn]:

Coming from a social sciences background and continuing in the line of transformative theories, I could liken the wave particle duality to researcher’s interference, where the act of observing would in itself render a certain bias to the data collected and observed phenomenon simply because the observer becomes an entity to be considered in that which is being investigated and studied. Related then to this uncertainty principle is how in the field of international business, the concept of culture which is one of the most sensitive of concepts to be influenced by researcher perspective, where each researcher embodies his/her own values and belief systems, continues to be dominated by the western cultural dimensions construct in an era of increasing globalization and of advancing information communication technologies that render a blurring to traditional geographical boundaries. Social media platforms for example create an entirely new type of virtual landscape, bringing together people from different parts of the world, with different languages, values and beliefs.

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Transformative theories – when international business can benefit from quantum mechanics

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Pictures from Jason Padgett and Q.A.T.
Text and Photo © CM Cordeiro 2012

An evening thesis:

Beyond the eastern Yin Yang perspective of culture, visually represented above in a metaphoric nomogram, is the concept of a pluralistic, aperspectival view of the concept of Multiculturalism, that to some extent, I would liken to the “most favoured nation” (MFN) clause following bilateral trade agreements in the norms of GATT and WTO, which is that of reciprocity and non-discrimination. What I find interesting in these visual representation from quantum mechanics is how the aperspectival fallacy often referred to as “aperspectival madness” is negated / neutralized via a heterarchial construct – an organizational construct deemed most advanced and most difficult to achieve, that I would to some extent, liken to multilateral trade agreements in international trade and a true understanding of Multiculturalism that encompasses the reductionistic view of the Yin Yang concept, though not vice versa.

Bibliography
Van Den Bossche, P. 2008. The Law and Policy of the World Trade Organization, Text, Cases and Material, 2nd edition. Cambridge.

The Yin Yang theory, a non-confrontational approach to culture

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Me, together with Professor Tony Fang, Stockholm University, School of Business. As I am right now working on a collaborative research project with Professor Fang, it was nice to listen in on his guest lecture at the Department of Applied IT, at the University of Gothenburg and Chalmers University of Technology.
Text and Photo © JE Nilsson and CM Cordeiro 2012

Tony Fang, who is Professor of Business Administration at Stockholm University, gave a guest lecture today at the Department of Applied Information Technology (IT), on his concept of a Yin Yang perspective to culture. In today’s Internet culture, where collaborative work can be done through Dropbox, Skype and via emails, that he was in Gothenburg proved a good opportunity for us to meet in person.

His talk was hosted by Professor Jens Allwood and Dr. Nataliya Berbyuk Lindström of the Department of Applied IT located at Campus Lindholmen, that is part of both the University of Gothenburg and Chalmers University of Technology here in Sweden. And it was at Campus Lindholmen that I found myself spending the better part of this day in the company of old friends.
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Managing complexities, extending Singapore’s national defense strategy of “auftragstaktik” to its socio-cultural fabric.

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I read with interest, Peter Ho’s RSIS working paper no. 248 on “Governing for the future: what governments can do”.

It is a paper based on an adaptation of his speech delivered at the Australia-New Zealand School of Government (ANZSOG) Annual Conference 2012 in Wellington, New Zealand on 26 July 2012. Mr. Peter Ho is Senior Advisor to the Centre for Strategic Futures and Senior Fellow in the Civil Service College. He serves as an Adjunct Professor with the S. Rajaratnam School of International Studies. He is a Senior Fellow of the Lee Kuan Yew School of Public Policy, and was formerly the Head of the Civil Service in Singapore.

In brief, Ho outlined in his paper, how accelerating changes in the 20th century, for example such as population growth, rapid urbanisation in combination with technological innovation has come to result in complex interconnected environments that in turn give rise to unpredictable trajectories and “wicked problems” (Horst and Webber, 1973) or interesting problems that have no immediate / obvious solution.

Globally, there are many international diplomatic talks that revolve around “wicked problem” issues such as climate change, food, water and energy supply, all preferably within a sustainable economic development framework. At a local level in Singapore, Ho cited the example of the complex nature of extremist religious pursuits that led to the need for new warfare strategies that counter forces both material and cognitive in order to keep the nation secure and how Singapore was under the constant challenge to disarm extremist ideologies.

But whether facing global political-economic environmental changes or ideological extremism, Ho’s point was governments that have the agility and capacity to act swiftly in such circumstances will benefit and thrive in today’s complex environments. And my perspective is that it is in this aspect that Singapore’s regional geo-political position and albeit seemingly contradictory socio-economic policies have most of the time benefited the country and its people on multiple levels.

As a national security strategy in coordinating counter-terrorism for example, Singapore has continuously worked towards and adopted a multi-layered, integrated and holistic “Whole-of-Government” (WOG) approach, leveraging on the diverse strengths of existing agencies and ministries at various levels from strategy and policy to operations.
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Gödel’s theorem and executive education: reflections from the Chinese automobile industry’s strategy in talent management

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Part of what makes being in academia so exciting for me is the very incompleteness of each project as expressed in Gödel’s theorem, here not referring strictly to its origins in mathematical logic of incomplete axiomatic systems, but rather used in a general linguistic sense of how research by definition, lies in a perpetual state of unfinish, the completion of which would warrant it redundant.

It is this continuous dialogic and dialectic process of thought, creativity and innovation of ideas, a journey that continuously reveals and uncovers what was previously obscure or even unknown that I find oddly comforting – finding familiarity in the unfamiliar, a constant in the flux of things.

As part of a collaborative publishing effort with friends from the IESE Business School in Barcelona from the International Faculty Program (IFP) of 2011, where colleague Peter Zackariasson was an editor, I contributed a chapter to the book entitled, New Perspectives in Management Education (Amann et al. eds, 2012) entitled “Chinese Wisdom. World Quality” Looking East for brand innovation and change management: reflections from a study on Geely automobile 2007-2011. It was a paper that reflected upon brand innovation and change managment in China’s Geely automobile from the years of 2007 to 2011. It was also during this time that Geely acquired Volvo Cars from American Ford in 2010, landing China the single largest foreign acquisition, at the same time (McDonald 2010, Wang 2011) setting up several technological and knowledge platforms for China that lent support to the country’s efforts in the aggressive acquisition of knowledge in general.

Although American owned, Volvo Cars continued to carry a strong Swedish heritage in quality and branding where many of their engineers continue to sit in Sweden today. This meant that the acquisition of Volvo Cars by Geely was under sharp and curious observation both East and West, not in the least by Swedish academics and researchers from the disciplines of management science and international business (IB).

Having previously studied the Swedish management style in comparison to the Singapore Chinese management style (Cordeiro-Nilsson 2009), a hypothesis of mine with regard to Geely’s acquisition of Volvo Cars was that the strict vertical hierarchy and authoritarian leadership style of the Chinese might end up severely clashing with the more lateral, egalitarian and consensus seeking leadership style of top level Swedish management, even if under the steering of American Ford. It made interesting observation to see how these differences in management ideology of which one had its roots in centuries of authoritarian dynastic rule, compared to the more individualistic developments of the occidental cultures, might be construed and subsequently manoeuvred in a cross-cultural setting.
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Singapore needs a more mature perspective to sex education

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On July 4, 2012, AsiaOne News ran an online article entitled “Social media drives MOE to revise sex education”.

In the past few days, news of sex education in Singapore had hit the international scene, crossing both geographical and virtual boundaries. Having only read some about this happening, I can share here that I remain ambivalent on the choice and use of words between “sex education” rather than “sexuality education”, the distinction of which might seem inconsequential but shows a general attitude and level of comfortability / approachability to the subject, AsiaOne indicating greater comfort in managing the topic than Singapore’s Ministry of Education (MOE), the very institution responsible for the education policy planning and general dissemination of knowledge of the subject at hand to promising young individuals upon whose shoulders Singapore will need to depend upon for its future success.

In today’s world of the Internet savvy where information is literally at one’s fingertips, and where search retrieval results act as general classifications, associations and even branding of identity, what is perhaps more important than a false sense of modesty is the accessibility and availability of information retrieved.

A google search and retrieve (dated 10 June 2012) for the terms “sex education” and “sexuality education” renders 661,000,000 hits in under 20s to the former and about 45,700,000 hits in about half a minute to the latter.

On the perspective of branding by association, the term “sexuality education” in contrast to the more direct “sex education”, carries ambivalent connotations. While the term is used by UNESCO under its efforts on improving prevention on HIV/AIDS, it at the same time appears in retrieved searches that tend towards the ultra-conservative in political views. From The Huffington Post, for example, a news article entitled “Abstinence-Only Sex Education Bill in Utah Prohibits Teaching Contraception” (posted Feb 2012) appears close in searches retrieved with Singapore’s MOE pages. Utah is one of USA’s most religiously homogeneous state, with approximately 60% of the population reportedly belonging to the Mormon Church that greatly influences their culture and daily life. Other closely associated results retrieved with the search terms “sexuality education” include videos, one of which is a cartoon version of “sexuality education” from Belgium targeted at children aged 6.

At MOE’s website under “Education > Programmes > Social and Emotional Learning > Sexuality Education > Scope and Teaching Approach of Sexuality Education in Schools”, readers will find find in the opening paragraphs (retrieved Tuesday, 10 July 2012, 22:40 hrs):

Sexuality Education

Scope and Teaching Approach of Sexuality Education in Schools

Abstinence before marriage is the best course of action for teenagers. Sexuality Education teaches students the possible consequences of sexual activity and that pre-marital sex is not desirable as there are inherent risks.

To reduce the incidence of STIs/HIV and teenage pregnancies among our young, a practical approach is adopted. Sexuality Education teaches students facts about contraception, repercussions of casual sex, and the prevention of diseases from a health perspective. This is in addition to teaching teenagers about building healthy relationships and how to say “no” to sexual advances.

Sexuality Education teaches students what homosexuality is, and the current legal provisions concerning homosexual acts in Singapore.

Both teachers and MOE-approved external speakers should respect that they are in a position of trust with respect to students and ensure that schools are not used as arenas for advocacy on controversial issues.

A quick discourse analysis of the text uncovers the Singapore governmental institution’s underlying sense of Victorian values and lack of ease with the subject of sex education. The opening paragraph that outlines the “scope and teaching approach” of sex education in Singapore schools raises a few questions due to inconsistencies in conceptual definitions (defining “secular” vs. “mainstream” values in multicultural, multi-religious Singapore) and logical fallacies, one of which is faulty correlation that the discourse tries to equate facts (how STIs are spread) with social values (preferred abstinence from pre-marital sex).

One wonders what kind of cat and mouse game teachers and students would play during class on the topic of sex education, or on whom the blinkers will lay when “abstinence before marriage” (a material act of individual choice) is considered “the best course of action for teenagers” (a social value hegemonically advocated in this discourse) that is also “a practical approach” (begs the question, from whose perspective and for which party concerned – the teachers, the parents or the teenagers?). Even the Roman Catholic Church in their long history of struggle and balance of politics and power, where abstinence, the result of which was a purposeful lack of heirs that dissolved assets in their division amongst many, was deemed a necessary measure of wealth building, power retention and consolidation for the institution and regime of the Church, has had trouble keeping their ordained leaders chaste.
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